The Bible does not treat natural explanation and divine intervention as mutually exclusive. Rather, it often blends these two kinds of explanations, portraying God as sovereign over nature and free to use His laws to accomplish His purposes.
An understanding of both the strengths and the limits of science can enable us to relate to it more realistically. Published on Volume 26/1 of the Perspective Digest
Darwin saw evolution as a slow and steady process with species gradually transforming into new species over long time. He thought that the fossil record should provide evidence for his theory. However, the needed evidence proved to be elusive.
The theory of evolution has pervaded most fields of knowledge. Therefore, it is important to know the fundamentals of this theory in order to understand how this ideology influences interpretations of data from nature and differs from the biblical creation model of the origin of life forms.
The denial of miracles is a recent phenomenon based on how modernity has chosen to understand the workings of nature and what is possible in it. Belief in a personal God (theism), however, argues that through God’s actions, an event that is naturally impossible can be transformed into a real historical event. This article was originally published in Perspective Digest, v. 24/2.
Ancient Near Eastern views should be considered part of the history of the idea of evolution. The biblical Creation account, in describing the divine actions through which God actually brought the cosmos into existence, was likely deconstructing the alternative theories or speculations of origins available in the Ancient Near East. Consequently, the biblical narrative can be used as well to deconstruct contemporary cosmogonies and evolution. This article was originally published on Perspective Digest, v.24/3.
Cnidarians appear to have recruited as toxins the same kinds of proteins recruited by many other venomous animals. However, toxin diversity within groups of organisms does not appear to be related to the alleged evolutionary history of the various groups.
Why are we trying to find extraterrestrial intelligence, using our intelligence, while at the same time precluding the possibility that an intelligence was involved in the origin of our world?
How can some people be so certain about evolution, while others, with the same certainty, deny it? Part of the answer can, in broad terms, be boiled down to the difference between what is seen and what is not seen. More specifically, and in the context of evolution itself, this disparity arises from the difference between microevolution and macroevolution. What are these two concepts, and how does the difference between them help explain much of the controversy surrounding the theory of evolution?
This article was published on the August 2019 issue of Signs of the Times.